By Frederick Neuhouser
ISBN-10: 0199542678
ISBN-13: 9780199542673
ISBN-10: 0199592055
ISBN-13: 9780199592050
so complex, and the way its presence opens up far-reaching developmental percentages for creatures that own it. one in every of Rousseau's important theses is that amour propre in its corrupted, manifestations—pride or vanity—is the important resource of an array of evils so frequent that they could simply seem to be necessary
features of the human situation: enslavement, clash, vice, distress, and self-estrangement. but Rousseau additionally argues that fixing those difficulties relies now not on suppressing or overcoming the force for popularity yet on cultivating it in order that it contributes definitely to the success of freedom, peace, advantage, happiness, and unalienated selfhood. certainly, Rousseau is going as far as to say that, regardless of its many hazards, the necessity for attractiveness is a situation of approximately everything
that makes human lifestyles important and that elevates it above mere animal life: rationality, morality, freedom—subjectivity itself—would be very unlikely for people if it weren't for amour propre and the relatives to others it impels us to establish.
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Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition by Frederick Neuhouser
by Kevin
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